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Assalamu ʿalaykum wa rahamatullahi wa barakatuhu:
In Islam, Qira'at, which means literally the readings, terminologically means the method of recitation. Traditionally, there are 10 recognised schools of qira'at, and each one derives its name from a famous reader of Quran recitation. Each Qira'at is then transmitted via a riwaya (transmission) named after its primary narrator. Each of the riwayas is the whole of the Qur'an as recited by a master in all the variants which are transmitted from him. It is a corpus of recitation. The forms of each recitation are referred to by the notable students of the master who recited them. So we will find the turuq (transmission lines) of so-and-so, the student of the master. Then under the Turuq, there are also the wujuh. We find the wajh of so-and-so from the tariq of so-and-so. There are about twenty riwayat and eighty turuq
The following information is taken from ʿAlawi ibn Muḥammad ibn Aḥmad Bilfaqih's, Al-Qira'at al-ʿAshr al-Mutawatir, 1994, Dar al-Muhajir.
1. Nafiʿ al-Madanī (of Medinah): Ibn ʿAbd ar-Raḥmān ibn Abī Naʿim, Abū Ruwaym al-Laytī, his origin is from Isfahan (70-169 AH).
Qalun: Abū Mūsa, ʿIsa ibn Mina al-Zarqī, the slave of Banī Zuhrah (120-220 AH).
Warsh: ʿUthmān ibn Saʿīd al-Qutbī, the Egyptian the slave of Quraysh (110-197 AH).
2. Ibn Kathir, the Meccan: ʿAbdullāh, Abū Maʿbad al-ʿAttar al-Dari, the Persian (45-120AH).
Al-Buzzi: Aḥmad ibn Muḥammad ibn ʿAbdillāh, Abū al-Ḥasan al-Buzzi, the Persian (170-250 AH).
Qunbul: Muḥammad ibn ʿAbd ar-Raḥmān, the Makhzumi (by loyalty), Abū ʿAmr, the Meccan, known as Qunbul (195-291 AH).
3. Abū ʿAmr ibn al-ʿAlāʾ: Zuban ibn al-ʿAlāʾ al-Tamimi al-Mazini, the Basran (68-154 AH).
Ḥafṣ al-Duri: Abū ʿAmr, Ḥafṣ ibn ʿUmar ibn ʿAbd al-ʿAziz al-Baghdādi, the grammarian, the blind. (-246 AH).
Al-Susi: Abū Shuʿayb, Saliḥ ibn Ziyad ibn ʿAbdillāh ibn Ismāʿil ibn al-Jarud ar-Riqqi. (-261 AH).
4. Ibn ʿAmir of Damascus: ʿAbdullāh ibn ʿAmir ibn Yazid ibn Tamim ibn Rabiʿah al-Yaḥṣibi (8-118 AH).
Hishām: Abū al-Walid, Hishām ibn ʿAmmar ibn Nuṣayr ibn Maysarah al-Salami al-Dimashqi (153-245 AH).
Ibn Dhakwān: Abū ʿAmr, ʿAbdullāh ibn Ahmad al-Qurayshi al-Dimashqi. (173-242 AH).
5. ʿAasim, the Kufan: Abū Bakr, ʿAasim ibn Abi al-Najud al-'Asadi (by loyalty) (-127 AH).
Shuʿbah: Abū Bakr, Shuʿbah ibn ʿAyyash ibn Salim al-Kufi (i.e., the Kufan) an-Nahshali (by loyalty) (95-193 AH).
Ḥafṣ: Abū ʿAmr, Ḥafṣ ibn Sulayman ibn al-Mughirah ibn Abi Dawud al-Asadi al-Kufi (the Kufan). (90-180 AH).
6. Ḥamzah, the Kufan: Abū ʿImarah, Ḥamzah ibn Ḥabib al-Zayyat al-Taymi by loyalty (80-156 AH).
Khalaf: Abū Muḥammad al-Asadi al-Bazzar al-Baghdadi (150-229 AH).
Khallad: Abū ʿIsa, Khallad ibn Khalid al-Baghdadi (- 220 AH).
7. Al-Kisa'i, the Kufan: Abū al-Ḥasan, ʿAli ibn Ḥamzah, the Persian, Asadi by loyalty (119 - 189 AH)
Al-Layth: Abū al-Ḥarith, al-Layth ibn Khalid al-Baghdadi (- 240 AH).
Al-Duri: Ḥafṣ, the transmitter of Abū ʿAmr (see above).
8. Abū Jaʿfar: Yazid ibn al-Qaʿqaʿ al-Makhzumi al-Madani (of Medinah) (- 130 AH).
ʿIsa ibn Wirdan: Abū al-Ḥarith al-Madani (of Medinah by style) (- 160 AH)
Ibn Jummaz: Abū ar-Rabiʿ, Sulayman ibn Muslim ibn Jummaz al-Madani (of Medinah) (- 170 AH)
9. Yaʿqub: Abū Muḥammad, Yaʿqub ibn Isḥaq ibn Zayd ibn ʿAbdillāh ibn Abi Isḥaq al-Ḥaḍrami, the Basran, the slave of the Ḥaḍramis (117 - 205 AH)
Ruways: Abū ʿAbdillāh, Muḥammad ibn al-Mutawakkil, the Basran (- 238 AH).
Rawḥ: Abū al-Ḥasan, Rawḥ ibn ʿAbd al-Muʾmin, the Basran, the Hudhali by loyalty (- 234 AH).
10. Khalaf the 10th: The transmitter of Ḥamzah (see above)
Isḥaq: Abū Yaʿqub, Isḥaq ibn Ibrahim ibn ʿUthman al-Maruzi al-Baghdadi (- 286 AH).
Idris: Abū al-Ḥasan, Idris ibn ʿAbd al-Karim al-Ḥaddad al-Baghdadi (189 - 292 AH).
